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Drugs
and Power in Afghanistan
Gerasimos Karavitis
The original assassins were hashish smokers, as demonstrated by
the history of the English word “assassin.” They would
smoke hashish, get a glimpse of the ethereal kingdom, contemplate
the possibility of experiencing manifold rapture beyond the bounds
of time, and then gratefully dedicate their lives to the war against
the crusading infidels. Their clandestine soirees were illuminated
by the presence of a designated, eloquent ideologue responsible
for regulating the amount of hashish that the assassins consumed
and for making sure they heard the things they were supposed to
hear in their state of blissful paralysis. In this delicate ritual
of pleasure, hashish was not—as the assassins were made to
believe—a pathway to heaven, but the central resource in the
production of a human, all too human, political subjectivity. It
was a device of biopower.
Has the utility of drugs evolved or eclipsed since that time? What
is the meaning of the recently declared war on drugs in Afghanistan?
Consider some facts. In Afghanistan, the opium poppy is not just
another crop, but a nation’s primary source of revenue. According
to the most recent report of the UN affiliated Integrated Regional
Information Networks (IRIN), the revenues generated from opium production
accounted for 60% of the Afghan national GDP in 2004, and amounted
to $2.8 billion in returns for farmers and traffickers combined.
Despite the considerable decrease in opium production during the
last year of the Taliban’s reign, Afghanistan has since regained
its place as the world’s top producer, providing an estimated
76% of the world’s supply in 2003 and an estimated 87% in
2004.
Besides increases in output, the past few years have also seen a
disconcerting increase in the number of addicts among Afghan nationals.
Until recently, opium production did not scandalize the heavily
religious consciences of Afghan farmers because the detrimental
effects of heroin and other opium products were thought to affect
Westerners only. Recent research shows, however, that addiction
rates are growing rapidly. Approximately 30-60,000 people in Kabul
are currently addicted to opium-based narcotics, and addiction rates
are soaring among Muslims in neighboring Iran and Pakistan as well.
The US, Afghan President Hamid Karzai’s government, and supporting
members of the international community fear that revenues raised
by the sale of opium might be used to fund the activities of terrorist
organizations. But the official, Western-backed Afghan state is
only one of the many powerbrokers in Afghanistan. Regional warlords
control much of what happens outside of Kabul, and, allegedly, it
is within their domains of control that opium is cultivated. The
US, the official Afghan state, and their allies believe that the
political power of the warlords is largely based on the revenues
raised from the production of opium and the control of local drug
trafficking routes. And, given the fact that these revenues cannot
be monitored, it is suspected that the funds raised by the warlords
could be used to finance the activities of organizations like Al-Qaida.
Meanwhile, a consensus has been reached among these allies with
regards to what is required to combat the opium trade in Afghanistan.
According to statements made by the US Assistant Secretary of State
Robert B. Charles, President Karzai’s government, and Antonio
Maria Costa of the United Nations Office of Drugs and Crime (UNODC),
the strategy agreed upon by has three basic parameters. For one,
efforts must be made to eradicate the poppy fields and interdict
traffickers, so that the resources funding the illicit activities
of terrorist-linked local warlords will cease to exist. Secondly,
through the provision of funds and technical knowledge, Afghan farmers
must be equipped with the resources required to grow alternative
crops; this way—it is hoped—the cessation of poppy cultivation
will not generate a class of unemployed, destitute agricultural
workers. Thirdly, state laws and judicial institutions must be reformed
to make the prosecution of traffickers more effective.
All four parameters converge on the goal of completely eliminating
Afghan opium production within the next decade or so, and the aforementioned
actors seem genuinely committed to this cause. The Bush administration
recently announced that it would be channeling $780 million into
drug elimination campaigns in Afghanistan, the lion’s share
of which would go into training police officers, establishing police
stations, and initiating and supporting agencies intended to assist
the official Afghan state in spearheading the anti-drug campaign.
On its part, the official Afghan state has matched Washington’s
professed zeal to see the anti-drug campaign in Afghanistan flourish.
With the financial, technical, and political support of the US and
other international allies, the Karzai government has established
the Central Poppy Eradication Force (CPREC), the Afghan Counter-Narcotics
Directorate (ACND), and other state bureaus to coordinate the domestic
campaign. At the Afghan Counternarcotics Conference held on December
9—two days after his inauguration—Karzai poignantly
called Afghans to jihad against opium, thus investing the fight
with the highly expedient moral tenor of a holy war. Finally, on
December 5, 2004, London daily The Independent reported that the
United Kingdom had pledged to send 5,000 troops to assist in the
interdiction and eradication efforts, and that Germany and Italy
have also committed to play supporting roles in the campaign.
Now consider the politics. When the statements and initiatives of
the aforementioned actors are taken at face value, it would seem
that the actors aspire to eliminate the production of poppy for
the sake of concentrating political power in the hands of the official
Afghan state. This would benefit both the Karzai government and
Empire. From the perspective of the Karzai government, only if these
warlords were eliminated could the official state monopolize the
legitimate use of violence within Afghanistan’s geographic
domain. And, since opium is a prime source of funding for the warlords,
undermining their power means wresting the production and distribution
of opium from their control. From Empire’s perspective, a
centralized, streamlined, dependent, and loyal Afghan state would
establish a bulwark for the expansion and protection of capitalism
in a strategically important location.
However, an ulterior motive is likely. Specifically, it is likely
that the US, the Karzai government, and allies do not intend to
destroy Afghanistan’s poppy fields completely, but rather
to seize and use them for profit and the exercise of biopower in
the region. Consider, once again, the assassins and the crusaders.
As an effect, the assassins’ political subjectivity was based
on a ceremony, a well-orchestrated series of emotive pushes and
pulls, a meticulous recipe of promises and threats, an interactive
sequence made possible by the existence of a hallucinogen: the assassins
were formidable as zealots because of the role that their hallucinations
of heaven played in constructing their political vision, and the
material existence of hashish was the condition that made their
hallucinations possible. But what if it were the crusaders who controlled
the production and distribution of hashish? What if the clever ideologues
who so artfully could roll one’s hopes and fears into a joint
did not possess the central resource required for their identity-producing
rituals? Would the legions of assassins ever have formed? If so,
would they ever have attained the awesome and awful polemical zealotry
that struck terror in the hearts of the crusaders?
Obviously, it is impossible to answer these questions with certainty,
but one thing seems sanctioned by common sense: had the crusaders
enjoyed control over the cannabis of their conquered lands, they
would have had an additional resource to use in their war against
terror; they would have had a resource which—because of its
peculiar chemical attributes—would have provided them with
a special ability to control segments of their own population as
well as segments of other, possibly inimical populations. For whenever
there is need, the capacity to satisfy it carries a strategic potential.
If the crusaders controlled the hashish, for instance, they could
have used it to produce subjects with a fighting zeal similar in
texture and intensity to that of the assassins. Or, alternatively,
they could have sold the narcotic at such low prices that any would-be
assassin could very easily be persuaded to let go of his or her
anger and all its revolutionary potentiality. Had the poppy fields
been under their control, the crusaders could have used hashish,
not only to further fanaticize the loyal, but also to anesthetize
the potentially disloyal, and even make a profit while doing so.
Of course, hard facts to support the suggested hypothesis do not
and cannot exist at present. Yet even a cursory consideration of
the possible strategies and outcomes that the US, the Karzai government,
and supporting countries have at their disposal suffices to show
that the suggested hypothesis is distressingly tenable.
The Afghan farmers who cultivate poppy grant their loyalty to whomever
offers to support and to protect poppy cultivation. These farmers
know that they could not profit as handsomely from the production
of any alternative crop, especially since the recent persecution
of poppy farmers in Pakistan and Iran has given Afghan farmers a
comparative advantage on the “good.” Presently, therefore,
the farmers give their support to the warlords, because it is they
who provide them with access to markets and protection from the
state’s crackdowns.
As a result, a grave dilemma arises for the allies. If they do not
destroy of the poppy fields, the warlords inadvertently retain their
political power. But if they do succeed in eradicating the fields
while failing to assist the farmers in generating satisfactory revenues
from the cultivation of substitute crops, then they—especially
the Karzai government—would have to contend with a multitude
of dismayed agricultural workers: a population that could quickly
turn disloyal to the regime and support the rise of new regional
strongmen. And the alternative production strategy developed by
the allies is precarious, not only because the soil and weather
conditions in Afghanistan are better suited for the production of
opium than they are for other agricultural goods, but also because
the Afghan farmers are aware of the comparative advantage they enjoy
in the opium market.
Thus, if the allies were to follow the optimal course of action,
they would seek not to destroy the poppy fields, but rather to seize
them. They would allow the farmers to continue cultivating poppy,
permit the supply of raw materials to the opium producers, and allow
for the continuation of drug trafficking while arranging to profit
from it. In the short run at least, this course of action would
permit for stability in the country. It would mean that the Afghan
nation is not deprived of its major source of revenue, and allow
the Afghan state to eliminate its internal enemies while growing
richer. It would also provide Empire with a much-desired bulwark
in a strategically important location, and – since Afghan-based
opium products are sold almost entirely in black markets east of
the Atlantic – the Bush administration could not be accused
of profiting from drugs sold to its own people.
Gerasimos Karavitis is a student in the M.A. program in Political
Science.
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