Christo & Jean-Claude Bring
New Yorkers to Central Park with “The Gates”
Masha Rumer
For two weeks in February, New York City was transformed by Christo
and Jeanne-Claude’s large-scale installation piece, “The
Gates.” The husband and wife team share
the
same birthday and a love of public installation art, as well as the
color saffron. Having conceived the project 25 years ago, this Bulgarian-French
artist duo finally brought it to completion on February 12, with the
official permission of Mayor Bloomberg. “The Gates” were
impossible to avoid during these two weeks, even if you live in New
Jersey.
Officially titled “The Gates: 1979-2005,” the project
involved the installation of 7,500 gates with suspended saffron-colored
nylon fabric, stationed along the entire 23 miles of walkways in Central
Park. The project required 5,290 US tons of steel, 116,389 miles of
nylon thread, 165,000 bolts and nuts, and 60 miles of Vinyl tube.
The cost: US $20,000 million, financed entirely by the artists, who
sold their sketches and earlier works to support the project.
Christo and Jeanne-Claude have a long-standing reputation for challenging
traditional notions of art. In the past, they wrapped fabric around
oil barrels in Cologne; they
wrapped
bottles, trees, and The Chicago Museum of Contemporary Art; they wrapped
monuments in Europe including the Reichstag in Berlin. They surrounded
islands in Florida with fabric and erected a barrel wall. All projects
are temporary and the artists refuse volunteer help and contributions
from corporate or private foundations.
So what is the purpose of “The Gates” in 30-degree weather?
For many New Yorkers and tourists flocking in from all over the country,
this was a chance to bask in color in the center of the snow-covered
city. Andrew, from Brooklyn, took his five-year-old daughter Julia
for an afternoon walk in the park. “I like them! It's a happening!”
he said. “[Julia] asked me what the purpose of the gates was,
and I said the purpose was that Christo wanted to just get people
to come out.” For others, the project offered an adventure,
shaking up February’s stalemate.
Thousands of people strolled, ran, and took carriage rides through
the park daily, stretching to touch the saffron fabric, eating hotdogs,
taking photographs like there was no tomorrow, striking conversations
with strangers, and trying to stay warm. According
to
a police officer working on the premises, who preferred to remain
anonymous, the park saw about five times the number of visitors it
typically gets in February. “Usually you just see people jogging
or walking their dogs.” The majority allegedly showed up on
the last weekend before the dismantling of the project.
“There is a lot of energy,” said Olga Aksakalova, an English
student from the Graduate Center. “Everybody is doing the same
thing—taking pictures of each other, finding the right angle,
distributing those little pieces of material. In terms of the artistic
goal, I’m not really sure. It’s just a way to give people
some happiness and bring them together. It’s something colorful
in the middle of winter.”
Christo and Jeanne-Claude hired 900 workers to put together, monitor,
and dismantle the gates for two weeks after the project. Dixie DeGraw
came all the way from Oregon, where she works and studies art at Portland
State University.
“This was a dream come true for me, really,” said DeGraw,
holding the monitor’s pole with a tennis ball secured at the
end. “I get here about seven o'clock, I have a little coffee,
talk to other people, then the engineer and Christo and Jeanne-Claude
make announcements. Then we come out here and basically take care
of the gates.” The duties include answering visitors’
questions, keeping the fabric hanging properly, and distributing hundreds
of swatches. ”We just make everything look pretty and help make
people happy, I guess.”
On the artistic purpose of “The Gates,” DeGraw said, “I
love it, but I'm a little biased. My favorite part of it is when the
wind moves through it. My favorite kind of day to look at is when
there’s a good blue sky, no clouds, it's very sunny, and there's
a lot of wind. That's when I think it's the most beautiful.”
André Cruz, who works for a security company in New York City,
is another monitor. “I'll be here until the end. Two weeks after
the closing.” Cruz’s favorite part is “meeting people
from all around the world, the experience of the exhibit, just coming
outside and enjoying the day as the day goes by. It's all about communicating
well with the public.” Cruz has heard a variety of reactions,
but most of them positive.
Many businesses, like hospitality and restaurant industry, experienced
a surge of clients. Central Park itself was cashing in on $5 guides,
entitled “On Walking ‘The Gates,’” and $20
mugs and baseball caps. Photographers instantly produced prints of
varying quality, putting them up for sale throughout.
John, manager of Cosmic Coffee Shop on 58th and Broadway, by the South
entrance to the park, was optimistic. “Everything was good.
There was extra business: a lot of people from all over the world
and United States. It was very busy from the morning on—nine
o’clock until seven o’clock. Nice people, no problems,
everybody enjoying the gates,” he commented on the project’s
last Saturday.
However, many New Yorkers disapproved of the installation and the
hype. Many saw “The Gates” as a gratuitous attempt of
Christo and Jeanne-Claude to buy publicity, rather than spend the
money on more charitable causes during a winter season when thousands
are homeless. For others, the project raised questions about the definition
and purpose of art: they were dissatisfied with the free-for-all interpretation.
After all, the project promised a unique visual and temporal experience,
fanned by Christo and Jeanne-Claude on their official website as,
“Each separate ‘gate’ would be merely a relic of
the artwork and not a work of art. Seven thousand, five hundred structures
together in Central Park IS a work of art.” So, many expected
to see something more, well, artistic. A few immigrants from the former
Soviet Union were convinced that the Gates were New York’s secret
expression of solidarity with Ukrainian Prime Minister Yushenko, poisoned
by dioxide, who used orange as the official color of his campaign.
Many critics simply saw no point to the artificiality of nylon and
steel amid the natural landscape.
Yet others, whether out of peer pressure or genuine appreciation,
welcomed the free opportunity to venture beyond their stoop and subway
stop, to get excited, mingle with strangers, and smile in acknowledgement
of somebody’s multimillion dollar attempt to change the way
they view themselves and their city on a cold
February day.
Masha Rumer is a student in the PhD program in Comparative Literature
and a freelance journalist.