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The Passion of the Christ
Dawn of the Dead
Kill Bill, Vol. 2
Films reviewed by Tony Monchinski
One late night I turned on the TV and was watching Comedy Central’s
Cops-spoof Reno 911. For ten minutes I watched the ersatz officers serve
a warrant on a poor white family in a trailer park, leading to the chase
and arrest of one of the family’s male members. I was laughing
uproariously the whole time. Then it suddenly dawned on me: I wasn’t
watching Reno 911. I was actually watching Cops. Oops! I imagine the
feeling that incident left me with might have been familiar to the guy
sitting across the theater from me when we viewed Mel Gibson’s
The Passion of the Christ. My fellow, anonymous viewer was dozing off
and on throughout the film. Did he ever awake and wonder, “Hey,
wait a minute? Is this the new Dawn of the Dead movie?” The speculation
isn’t as far fetched as it sounds. By the end of The Passion,
Jesus, I mean Jim Carviziel, is in shambles and wouldn’t look
out of place staggering outside a Wisconsin shopping mall terrorizing
a handful of human survivors holed up inside.
Mel Gibson is a man on a mission, and he takes liberties with his Jesus
yarn.
Obviously the historical suffering and death of Christ wasn’t
enough for Mad Max. Mel embellishes the sado-masochism: hey, thief on
the cross next to Jesus, you want to taunt the big guy, well, here’s
a crow to take out your eyes! Take that! Which Gospel is that in? The
Gospel of Mel, of course. Or, during the flaying with broken glass at
the hands of the Romans, was it my imagination, or did Jesus lose a
nipple? Which begs the question, when Jim Carviziel is resurrected at
the end of the film, his lily white skin—common for a middle Eastern
Jew like Jesus, no doubt—is healed, leaving only the holes nailed
through his palms; so did Jesus come back with two nipples or one? We
never find out.
Okay, without further hesitation, the question everyone seems to be
debating: is The Passion anti-Semitic? It is true that the bad Jews
are bad Jews, and many of them are darker-skinned, swarthy-looking and
I espied an oversized schnozz [nose] or two. But there are also good
Jews, like Jesus himself and his disciples, or Simon, who is forced
into helping Christ carry his cross, or Mary Magdalene, one-time escort
(read: “professional date”, i.e. whore) turned religious
convert.
And just as there are bad Jews, there are also bad Romans. The way they
flay Jesus or stop on the march to Calvary to open the random can of
whoop ass on the poor guy - yikes! And yes, the devil is a woman: a
bald woman, gaunt and without hair, looking like she’s losing
a battle with leukemia. Is Gibson guilty of misogyny, picking on the
terminally ill, or both? But Satan also assumes the guise of children
and a fantastical beast that chases a cowering Judas from beneath a
bridge while the Jews toss Jesus off the top in an impromptu bungee-jump
torture move—again, not in the Bible. I think a more trenchant
criticism of The Passion is that the bad guys are really bad guys and
the good guys are really pretty decent sorts, if a tad wimpy. How else
do you explain watching your friend/son/religious leader get his ass
kicked, crucified and killed? Final summation: The Passion will make
a decent rental, and it might have special resonance if you’re
John Ashcroft or one his ilk, but don’t run out and spend your
ten dollars on it.
Spend them instead on director Zack Snyder’s re-envisioning and
thoroughly entertaining remake of George Romero’s Dawn of the
Dead. In 1978’s original Dawn, four human beings find themselves
trapped in a Pittsburgh shopping mall while hordes of flesh-eating zombies
stagger around outside. At one point in the original, when asked why
the undead are drawn to the local shopping mall, a character answers
with a straight face, “This must have been a very important place
in their lives.” All goes well for the four until the arrival
of a motorcycle gang.
The remake lacks the original’s motorcycles and its overt critique
of consumer culture, but it also gives us sixteen people holed up in
the mall instead of four. By the end of the film, their numbers are
whittled down big time. The zombies get to feast and the new Dawn’s
FX guy, David LeRoy Anderson (whose other work includes Men in Black)
gets to shine, turning in effects that the original film’s FX
man, Tom Savini, would be proud of.
Dawn is everything a horror movie should be: scary, gory and fun-fun-fun!
The characters are likeable and we feel for them. Sarah Polley’s
Ana (who could, at a quick glance, pass for Uma Thurman) is forced to
leave her husband after he is infected and becomes a lunatic zombie
in search of his next human happy meal. As the world goes to hell around
her, a fortuitous car crash teams her up with Ving Rhames’s cop
Kenneth. It’s been a long time since Rhames got a good acting
role. Not since he was sodomized in Tarantino’s Pulp Fiction has
he brought such passion to a part. As a shotgun-wielding no-nonsense
cop, Rhames flexes his forearms and blows zombies away. Jake Weber’s
Michael is also a very believable character, unassuming and equinaminous
in the face of a world turned upside down.
The zombies in this film are scary too. Director Synder obviously saw
28 Days Later, as the undead in this Dawn don’t just move, they
book, as in they run—Marion Jones’ style. The movie moves
quickly as well. Dawn’s chief failing is its brevity. Director
Synder packs a lot into an hour and forty-some minutes, which leads
to sometimes choppy editing. Imagine if he had drawn his film out to
two or two and a half hours, or better yet, released it in two volumes.
Dawn of the Dead left me with more questions than it answered. No, I’m
not referring to the usual fodder of most critics: what started the
infection, where did it come from, and so on. Instead, I found myself
hoping that with the recent spate of successful recent zombie box office
features (e.g., this Dawn remake, which, by the way, knocked The Passion
out of 1st place; Resident Evil; House of the Dead; 28 Days Later; etc.),
maybe, just maybe, the godfather himself, George A. Romero, will find
the financial backing necessary to bring his envisioned fourth zombie
feature—Dead Reckoning—to the big screen. Consider, is it
just a coincidence that Jesus and the Dead zombies have so much in common?
In Dawn, people suffer gruesome deaths and come back to life as flesh-craving
zombies. Jesus asks his disciples to eat his flesh (a “miracle”
Catholics call transubstantiation), suffers a gruesome death, and, as
Christians would have it, comes back to life.
All good cinema sees the viewer leaving the theater changed. I left
Dawn of the Dead wondering why I felt more empathy for human beings
stuck in a mall with hundreds of thousands of zombies amassed outside
than I did watching Jesus Christ get tortured and killed. Furthermore,
current Attorney General John Ashcroft lost his 2000 Missouri Senate
seat to late Governor Mel Carnahan. At the time, Ashcroft was the incumbent
and Carnahan was, well, he was dead. It was the first time a man posthumously
won election to the Senate. If zombies did rise up and take over the
world, would electoral politics continue as is? Things that make you
go hmmm.
When Quentin Tarantino was getting started in cinema he lied on his
resume and claimed he had a bit part in the original Dawn of the Dead
as a zombie. With Kill Bill, Vol. 2, Tarantino dispels all doubts that
Pulp Fiction was a fluke. Tarantino’s problem in a nutshell: Reservoir
Dogs was followed by the masterpiece Pulp Fiction. Jackie Brown, a good
film by any standards, was not in the same league as Pulp Fiction—what
film really is?—and led some naysayers to write Quentin off. Well,
Quentin’s back, and he’s revisiting all his favorite things
on movie audiences throughout the land.
What The Passion, Dawn, and Kill Bill all have in common is the self-indulgence
of their directors. Just as sure as John Ashcroft thinks dancing leads
to sin and wants to police pornography (which he defines as including
HBO), Gibson has a religious vision which he was willing to sink millions
of his own money into for all of us to see. Zack Synder took a Romero
masterpiece and reworked it, improving on it but presenting a decidedly
original film. And Quentin Tarantino is serving us the equivalent of
a pizza pie with everything: spaghetti western, Shaw Brothers Kung Fu
extravaganza, blaxploitation flick, comic book homage and B-movie jubilee,
all with extra dialogue. Where Vol. I of “Tarantino’s 4th
film” was heavy on action, Vol. II piles it on thick with the
dialogue. Yes, there is action, and yes, some of it will make you do
a double take, like when Uma Thurman’s Bride character tears an
eyeball from an opponent’s socket and grinds it under foot—barefoot,
no less. But Quentin returns in Vol. II to what he is best at: story
telling and dialogue.
For those who don’t know: Kill Bill follows Uma Thurman’s
character, The Bride, a.k.a. Black Mamba, a.k.a. Beatrix Kiddo, on her
trail of revenge. Left for dead by the hands of the elite assassination
squad she once worked with, the Bride emerges from a coma in Vol. I
to track down the five men and women responsible for her dire straits.
Vol. I saw the dispatch of two of her foes. Vol. II picks up with the
hunt for the final three.
Quentin Tarantino grew up watching TV and has single-handedly resurrected
several stars from obscurity, such as John Travolta, whose success in
Pulp Fiction is probably still paying for the one-time Welcome Back
Cotter sweathog’s private plane so he can jet around the world
to his Christian Science get-togethers. The Kill Bill films resurrect
David Carradine, he of Kung Fu fame. David plays the title character,
the man Uma Thurman’s Bride is sworn to kill. David’s real-life
brother, Keith, is currently portraying Wild Bill Hickock on HBO’s
new series, Deadwood. Enjoy it before John Ashcroft gets his self-righteous
greasy little hands on it. David’s fictional brother in Vol. II
is Michael Madsen, another guy who hasn’t had a good role since
he played cop-torturer Mr. Blonde in Reservoir Dogs. My favorite actor
in the series is Gordon Liu, who portrays a Japanese Yakuza gangster
in Vol. I and an ancient Chinese Kung Fu Master curmudgeon who despises
Japanese, Americans and women equally in Vol. II.
A few words about the women of Kill Bill. Uma Thurman is a talented
actress who works very well with Tarantino. It’s good to see that
she broke things off in real life with philandering husband Ethan Hawke.
Hawke should be lucky Thurman can distinguish fiction from fact: what
if he had awoken one night, sans genitalia, John Wayne Bobbitt style,
with the Bride decked out in a tight yellow jump suit brandishing a
Hattori Hanzo samurai sword? Daryl Hannah, Lucy Lui and Vivica Fox are
all convincing assassins, in a comic book sense. Because that’s
what makes Kill Bill Volumes I and II so entertaining: neither film
takes itself too seriously. The violence is comic bookish, with bodies
spewing more blood then they can contain. Unlike the violence of Gibson’s
The Passion, Quentin Tarantino is winking at us, telling us to take
his films with a grain of salt, to just sit back and enjoy. Like Gibson,
Tarantino is being equally self-indulgent: he’s making a movie
he would like to see, and it’s a movie I think you will like as
well.
Tony Monchinski is a student in the PhD program in political science.
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