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Getting Back on Track
James Weinstein. The Long Detour: The History
and Future of the American Left. Westview Press, 2003. 286 pp.
Reviewed by Jason Schulman
James Weinstein has not given up on American socialism. His admitted
“pathological optimism” appears to have little diminished
from the days twenty-eight years past when he founded he founded the
still-running biweekly newsmagazine In These Times, or even from thirty-five
years ago when he founded the journal Socialist Revolution (later Socialist
Review, and today Radical Society). He still sees the US as “tending
inexorably, if fitfully, towards a more inclusive democracy.”
And, just as he angered some on the Left when he confirmed that Julius
Rosenberg did in fact pass information to the Soviet Union, he will
doubtless anger yet more with this book of history and strategic advice.
Much of the history that Weinstein covers in The Long Detour will be
familiar territory to many leftists. Here again is the story of the
Socialist Party (SP) of Eugene Debs, Morris Hillquit, Victor Berger
and Big Bill Haywood, and its forerunners in utopian colonies and the
Socialist Labor Party. Not much is new here—though Weinstein’s
representation of Marx’s critique of anarchism is appreciated.
Marx denigrated workers’ “spontaneous” fight for the
right to vote and to organize unions, to which Weinstein responds perceptively:
“When the left fails to create viable movements that offer a place
in which to act on the left’s own behalf, anarchist ideas and
groups have had a lingering appeal, especially to newly radicalized
young people.” Contemporary radicalism offers proof positive of
this statement. Weinstein’s main aim in telling the story of the
SP once more is to stress that the reforms offered in the party’s
program eventually became part of mainstream political discourse, even
as the party itself declined. Also notable is the struggle of the SP
to distinguish itself from Progressive Era reformers without marginalizing
itself.
In his chapters on the Russian Revolution and its aftermath, Weinstein
revisits another well-documented history—one that veteran leftist
readers probably already know and which newcomers may not find particularly
relevant or even interesting. But even today it’s worthwhile to
explode Stalinism’s socialist pretensions, and perhaps nothing
does it better than Weinstein’s example of how the Russian city
of Magnitogorsk—in the 1930s the very model of a “socialist”
city—was modeled after Gary, Indiana’s giant US Steel plant.
The USSR was, in Weinstein’s words, “an amalgam of the worst
aspects of feudalism, the harshest practices of capitalism, and social
protections associated with socialism”—and indeed, it “put
the finishing touches on the American left” by distorting socialism’s
very meaning, even as the Communist Party USA was just becoming a real
presence in American life. He critiques the American Communist Party
for, ironically, bequeathing an “aversion to universal principles”
to the New Left via its operation through—and submersion into—single-issue
movements. This is a fair point. Also, he is not far off when he discusses
how, in the 1970s, the post-New Left’s “attacks on traditional
institutions—grossly exaggerated by right-wing media—helped
create a large working-class constituency of ‘Reagan Democrats.’”
Weinstein goes awry, however, in his criticism of mandatory busing to
achieve school integration of black and white children. He claims it
accomplished nothing except segregation within schools. This may be,
in fact, what happened, but his discussion fails to engage with the
history of the Black Freedom Movement around public education, particularly
in Boston, where it was determined that the School Committee engaged
in intentional segregation and hence desegregation was necessary. Weinstein
makes it seem as though busing was an arbitrary decision made in the
1970s; he fails to mention that black parents were effectively agitating
for it as early as 1950. That is, as Ruth Batson said at the time, black
parents simply wanted to get their children “to schools where
there were the best resources for education growth.”
Premonitions of Weinstein’s final chapter, What Is To Be Done,
appear in his discussions of populist and socialist Democrats such as
Upton Sinclair, Floyd Olson and Huey Long, and particularly in his discussion
of the Non-Partisan League of North Dakota. Throughout the 1910s, the
Socialist Party tried to organize farmers across North Dakota, and failed.
In 1915, the same year that North Dakota switched to an open primary,
Socialist organizer A.C. Townley founded the NPL. Since the Democratic
Party was a nonentity, the NPL ran candidates as Republicans. But NPL
candidates didn’t join the GOP or become a part of the party structure.
In 1916, it swept its way into office, taking control of the North Dakota
House of Representatives and elected a governor. By 1918, it completely
controlled the government of North Dakota, an accomplishment that far
surpassed the Socialist Party’s electoral fortunes—and yet
the SP and the NPL had the very same platform.
It isn’t surprising, then, that Weinstein argues against efforts
to build an independent leftist party in the US and is in favor of running
leftists in Democratic Party primaries, of doing to the Democrats what
the Christian Coalition did to the Republicans. Of course, he is arguing
for more than just electoralism; rightly, he says we should emulate
the New Right in “establishing institutions devoted to winning
the battle of ideas by relating to our natural bases among the American
people in terms that they understand and around issues that most concern
wider constituencies at any given period.”
Weinstein’s critique of Ralph Nader’s run for president
in 2000 and Green Party strategy in general will not endear him to many
contemporary leftists. The problem is that there has yet to be a credible
third party strategy for overcoming the barriers of our non-parliamentary,
single-member-district, gerrymandered electoral system. Furthermore,
given the complete absence of party discipline in the Democratic and
Republican parties, it makes little sense to denounce leftists who run
(or even, heaven forbid, get elected) on those ballot lines as corporate
sellouts. That said, Weinstein runs the risk of becoming the mirror
image of his third-party critics. Was Bernie Sanders wrong in running
for Congress as an independent? Is the Vermont Progressive Party wrong
to not be a Democratic caucus? I’d hardly say so. Leftists would
do better to reject an either-or approach to electoral coalition building,
focused solely on building a new party or on realignment within the
Democratic Party. Where third party candidates are able to mobilize
progressive coalitions of a significant size, there is no good reason
to not support them.
The Long Detour may not be essential reading for long-time leftists.
But it is essential reading for those new to the Left; no other book
in recent memory packs so much history and analysis into so few pages.
And it is refreshing to read an author with a sense of realpolitik who
nevertheless understands that humanity’s long-run alternatives
are, indeed, socialism or barbarism.
Jason Schulman is a doctoral candidate in the PhD program in political
science. He has written for New Politics, Science & Society, Logos,
and Radical Society.
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