Thoughts on the September 11
Commission
Dan Skinner and Gerasimos Karavitis
In light of the President’s peculiar stance toward the September
11 Commission, we wish to put forth a small collection of hypotheses
and questions about the content of the controversial August 6 Presidential
Daily Briefing (PDB), the meaning of the president’s refusal to
testify under oath, and the standards of “precision” that
the president has employed in addressing issues of national security.
We believe that if the September 11 Commission is fully committed to
executing its putative tasks, it will in time demonstrate that—among
other things—it has thoroughly explored the following avenues
of inquiry.
What is the purpose of a PDB? How does it function?
One would assume that the method of constructing important briefing
memos such as the August 6 PDB is not left entirely to the literary
and semantic preferences of their authors. It seems reasonable, that
is, to assume that there is an instituted method for the construction
of such memos, a method whose end is to minimize the possibility of
miscommunication between their authors and their intended reader—i.e.
the President. Moreover, if this method is to achieve its end, it must
be predicated upon—at least—the following two, related parameters.
First, it must require that PDBs are authored with two specific standards
in mind: a standard of consistency (whereby the same word does not have
different meanings at different instances), and a standard of specificity
(whereby the meaning of words is not arbitrary within a single interpretative
moment). Secondly, in order for these standards to be met consistently
by the authors of the PDBs, the structure and word choices involved
in the construction of each PDB must in some way be codified—if
not in a separate text exclusively dedicated to their codification (i.e.
a manual of some sort), then through their repeated use. Summarily,
it seems reasonable to suppose that the normally subjective aspects
of spoken language are highly circumscribed in intelligence reports
in order to ensure a reliable basis upon which expectations of meaning
could be formed.
Moreover, if one were to assume that these hypotheses are verifiable,
one would inevitably develop a particular expectation. Specifically,
one would come to expect that when a phrase like “Bin Ladin (sic)
Determined to Strike in US” appears on a document that only the
president is directly authorized to read, the phrase must have a different
meaning and directive weight for the president than it would for an
ordinary citizen replicating the phrase in an everyday conversation.
If, in other words, a communicative code does in fact exist between
the authors of PDBs and the president, then we must conclude that the
authors of the PDBs choose their words and phrases with a knowledge
of the possible meanings that these words and phrases have and, consequently,
that the president (as reader of the PDBs) is obliged to apprehend these
words and phrases in the context of their assigned possible meanings.
And it is reasonable, we contend, to hold our hypotheses as verifiable.
For the process of communicating with a figure of supreme political
authority—such as the president of the US—through official
documents may safely be understood as a distinct professional discipline,
and, just as each professional discipline has its own instituted vocabulary
and set of inveterate discursive practices through which its communicative
domain is demarcated and animated, so the discipline of communicating
with a president through official documents must have its own instituted
vocabulary and set of inveterate discursive practices.
Consequently, we are inclined to ask: how can our president claim that
he did not act more decisively on the August 6 PDB because its contents
(phrases like “determined to strike America” and “patterns
of suspicious activity”) were not “specific” enough?
The communicative institutions by which his reading of the PDBs is conditioned
function to prevent the possibility that he reads and understands these
phrases as would an ordinary citizen. And even if the president did
read and understand the crucial phrases on the August 6 memo as an ordinary
citizen would, then he did not read and understand them as a president
should. Thus, his explanation of why he remained passive after reading
the August 6 memo seems quite untenable.
Why did the President refuse to testify under
oath?
How can we understand the President’s refusal to testify under
oath? If the President has nothing to hide, then the whole question
of testifying under oath would be irrelevant: he would simply testify
under oath. To take an oath is to commit to some variation of the conjunction
“I swear to tell the truth, the whole truth, and nothing but the
truth.” The refusal to testify under oath implies, then, a commitment
to the negation of the conjunction, or a commitment to the sentence:
“I do not swear to tell the truth, nor do I swear to tell the
whole true, nor do I swear to not say something that might not be the
truth.” Essentially, then, the choice of not testifying under
oath is a choice which disjoins honesty from testament and, by extension,
truth from justice. The refusal to testify under oath can only be interpreted
as the choice made by one who fears incriminating him- or herself by
the things he or she might say.
Given the premise that the President indeed has something to hide, we
may proceed to consider his possible choices, the likely consequences
of each, and the logic behind his decision to not testify under oath.
Prior to the moment of his choosing to not testify under oath, the president
had two options. The first was to testify under oath and not tell the
truth (i.e. the information that he wants to conceal, which might either
be a euphemistic variation of “I didn’t feel a sense of
urgency” or something more specific and cacophonous). The second
option was to not testify under oath and to not tell the truth. The
first option could have, in theory, yielded higher rewards, but it was
also riskier. The political benefit that could have accrued from choosing
it would be in assuring people that the president is not afraid of the
truth. However, its inherent risk was that, if it were to be discovered
at some point in the near future that the president’s responses
were untruthful, he and the ensemble he leads could not avoid accusations
of perjury as the nation enters pre-electoral high season.
Being that they are conservatives, it comes at no surprise then that
the President’s advisors chose to reason conservatively—to
risk less in case the truth should come out—and choose option
two. This decision allows the president to retain his faith in a November
victory even in the event that things do go awry during his testimony
to the September 11 Commission. (Incidentally, if Clinton had reasoned
conservatively when first asked about the Lewinski affair and admitted
that he engaged in sexual activity with her—instead of attempting
to evade all political costs through an acrobatic deception—his
trial and the negative implications that his trial had on the institution
of the American presidency would not have ensued.)
The logic of security and the problem of specificity
The pretense for invading Iraq was that Saddam Hussein had weapons
of mass destruction, and that—in conjunction with Hussein’s
inimical attitude toward the United States—this constituted a
casus belli. Of course, at the time of their report to the United Nations,
UN weapons inspectors stated that they had not found weapons of mass
destruction in Iraq. Nonetheless, the president decided to proceed with
the invasion.
When later asked about the missing WMDs, the President claimed that
more precise information was not necessary to justify the invasion of
Iraq. On the other hand, when asked to explain his reaction to the August
6 PDB—which warned, however tepidly in the President’s eyes,
of the possibility that attacks would be carried out on American soil—the
President claimed that there was not enough specific information for
him to take more active measures toward defending the nation from a
terrorist attack in the weeks prior to September 11.
We cannot help but wonder: does the logic of security—an essentially
conservative logic, since it proceeds, above all, on the principle of
minimizing loss—not dictate that the statesmen of a country have
more reason to act on the basis of less evidence when it comes to orchestrating
a defensive operation within the country than they do when orchestrating
an operation outside of it, regardless of whether the latter is defensive
or offensive in its nature?